Blood Bonding: Protector and Secrets (The Darklight) Read online

  In the case of Punarvasu, this impression was made in error. When humans have to take care of orphaned or injured baby birds, wildlife center staff take special precautions to avoid improperly imprinting on humans. Human contact is kept to a minimum; The Punarvasu staff only handles the birds during the feeding and cleaning process. staff, students and volunteers do not talk to patients. Sometimes caregivers wear masks and hats to change the appearance of human features. it's very important. We strive to keep young children together in the same species and this is enough to stop them from controlling humans in particular. Keeping Our young raptors, along with, gives them together with surrogate parents a great opportunity to mark the right species. This is what the forest officials say.

  A non-release center to be blissfully surrogate - Papa , Great horned owl. Papa Jiho was after suffering injuries to his wings and feet in 2001 admitted to the center . He was probably hit by a vehicle. Despite being in rehab, Papa Jiho has never regained his ability to fly quietly, which is critical to the success of wild owls. Since a noisy flight impedes his ability to survive independently, he cannot be released into the wild again. Although it is not feasible without leaving Center staff ensure that they remain in itself and not increase the "wild" took a lot of care put into Owl. Papa jiho lives in the patient area of the Wildlife Center and is not on display

  The exact time of the critical period varies between different species of bird, but it usually occurs within the first thirty-two hours after hatching. At that point, no germination will occur later and any mark applied to it is fixed and usually cannot be changed for the rest of the bird's life. The eggs will eventually lose the bond that they had with their parents when they started out on their own would, but the swans usually stay together for at least one season and migrate into smaller groups representing the extended family. Similarly, these birds were also migrating.

  Once again we call this strangeness of Punarvasu or a miracle, but we were watching with amazement. I also thought for a while that when I reached the nest that day, one of the eggs would break and the chicks had to come out. I also wanted to make an impression or be imprinted. But the Punarvasu did not do it themselves. Punarvasu warned us of the danger. Human impressions can be tricky. Then I changed my mind. We set out again. All the birds are gone. But the two birds, which had been imprinted on Punarvasu, did not go back. He stayed with the Punarvasu until the end of the seminar and the next life along with the Punarvasu. This imprinting or impression was actually weird rather than a Punarvasu. Perhaps we need more time to fully understand this imprinting.

  We traveled further and finally reached the village of Bhimaji till Vihar. After a while we were going to reach Vihar. Gima could no longer hide her love for Punarvasu. But the next occasion was going to be a little distracting. The Punarvasu and Gima were emotionally very close. But the Punarvasu was scary for a strange event. I thought he would be worried about the protector and Gima, afraid that Gima would choose him, so I asked Nitya to express her opinion in front of the Punarvasu. In her opinion, Gima is very much in love with him, But Punarvasu was a different seminar concern. He told us that, “Gima's love for me doesn't sound strange to you ?” We said no. Then he said, “Gima is his every solidarity. In every case, yes. Gima is pulling more than I need”. Nitya immediately said that, “because she loves you very much”. "If this is a sire bond!" said punarvasu. I knew nothing about this. After imprinting another strange concept we had to face. According to the rules, sire bond is an idea. Then Punarvasu said that, “even I was thinking of imprinting, but today I am part of imprinting myself. Then there is no denying that the idea of a sire bond is true”. I did not wait and told him to say that. Punarvasu started telling us that Gima was far away.

  Sire Bond is a common one in Vampire fandoms. It debuted in the Buffy Vampire Slayer / Angel, The Series fandom. Second session Buffy areas ``School Hard," Spike knew that when he is trying to deceive him, he does complain, jose varsa in Sire / Child bonds. The Cyrus Bond is often referred to as the Cyrus / Child Bond. Because it strongly influences the role of two vampire characters. Phenana said, his / her take care of shouting, counsel to them and it is the duty of all to teach. The bond between vampires is often endearing and full of love. Those positive emotions are still present, despite the fact that they have tried to torture and murder all of us ; physically hurt their children. It is Sire's duty to punish those who misbehave in many acts. Often, sires are able to order their children to do something using their sire voice and the children are unable to obey. This is what the rest of the Punarvasu looked like in Gima. The fear and anxiety of the same seminar was Punarvasu. I stopped him and told him that you are not a vampire. He says that “Yes, but Gima and my jeans are weird; my oldest ancestors werewolf descendants”. Even with the Punarvasu, it could not be ruled out. This was what his mother once told him. He says that it was mentioned in the traditional books called DARKLIGHT. He had a lot to learn from the same books. The Punarvasu was from this traditional book of gratitude. his genes and chromosomes are something else different than another, That is why so many things happen strangely to us. I agree with this conference. So we decided to uphold this idea. Because by now everyone knew that there was nothing wrong with them. Later, Punarvasusu begins to say.

  Some of the myths include a link to bonds that make sires and their children feel emotions. Which makes the other feel ( depending on how close the bond is ). In other works; for reasons, noble newly created vampires have little to do with their, in many works, sire bonds, different vampire dynamics have been investigated. Fictional writers' flashbacks deprecation to illustrate these differences, magic, employed time travel or self-.given less freedom and agency, With the Children being bonds with unarmed sires appeared to be more cruel. Con-con interactions appear more frequently in relation to sires that have no sire / children relationship. I understand very few of these seminars. But Nity understood everything. Because the next thing she started saying.

  The sire bond is also shown in the Vampire Diaries. Sire Bond, while the use of the same term, while lots of original work Sire / chilled than the bond. When Karan becomes a vampire sardar and a sire bond appears, the vampires are unconscious to please their hearts and so they follow their every order. These however, are not under the control of the character through action and rather than awareness, to be forced, it seems unconscious. Unlike the Buffett, Vampire Sire Bond is an emotional aspect. All of Klaus's hybrids hate him and prefer to see him dead , but Bond is compelled to obey him. Nitya re-questioning, “made it possible for you to have some connection with this concept to come true. There should be blood sharing or some kind transfusions” . To this the Punarvasu gave an answer that was shaking our heads. The Punarvasu belonged to the Bombay Blood and at this time he gave blood to save Gima. We stayed for a while and the silence spread. We didn't know what to say about it. We did not even have time to think on this trip that Punarvasu would be there, as he was going to visit Gadchiroli somewhere in Chhattisgarh as Punarvasu had suggested. I wanted to remember these seminars. But all my focus was on how I can help to be successful in fulfilling the Gima and Punarvasu love would be. Punarvasu said that. “don't ask for anything after this. We may not have shore a sire bond, but still BLOOD BOND is fine," he said. I'll tell you later how it is. Seeing that Gima was approaching, Punarvasu warned everyone to remain calm. We were silent. We did not want to let her know that the Punarvasu gave blood to Gima and most importantly, we wanted to know if they both had SIRE BOND. Our trip is complete. We reached Vihar village.

  Punarvasuu had told me the truth; he wanted to tell, he still had a lot to say, but he couldn't tell anything because of Gima. But right now Gima was not leaving him alone. I was stuck with a lot of questions. But from time to time, Talia's thoughts were coming in too. In the end, I asked Punarvasu the reason why he did this with Talia ? Then He said, "He knows that Talia is fully involved in himself. She can't stay away from him. So he had to pretend that he was angry with her. I
f he had not done so, she would have left the army and come with him. He would not have to see her suffer, The most important thing in this was Punarvasu didn't want to take her leave. but he had to leave. He did not like to see her cry, so this had to be done. Finding Ekalavya and returning home to Punarvasu was very important but still Talia's duty to the country was also important. The important thing is that there was no point in keeping both of them together. " She did not express herself . But the Punarvasu was in love with her too. At that time, Punarvasu made a big decision to learn about sire bonds and to solve confusion between gima and talia. Punarvasu asked about Gima straight away. Asked whether she loves Punarvasu. We all stayed at the place. Once everyone's mind is scared of what Gima will say now. The hearts of all of us were growing. But after Gima's answer, I was finding it hard to imagine what Punarvasu's mind might have been like.

  Gima refuses to Punarvasu. After that, Nitya was always angry with her. Because she had a very different opinion about Gima. But she knows it's her life and she has the right to make decisions. So nitya didn’t say anything between this conversation. But the way Gima refused Punarvasu, the thing was shameful. Nitya was so annoyed because Gima had rejected Punarvasu on the basis of his tribal community, caste and religion. According to gima, the love of Ekalavya and the love for Punarvasu cannot be compared. She was looking at the sacred relationship of love, like a caste and unclean blood. Being of the upper caste, she was poked with the illusion of superiority. The racism was just about to polarize the community, but it did not leave the green tree like Gima. I was feeling pretty bad. I took it upon myself to read that I would never make such a mistake in my life and made this mistake as a sin for me. She may have made the biggest mistake in her life so far, so I thought she might not be worth the Punarvasu. When I was discussing it again, he was saying, "I thought our society had changed. The attitude of the community towards the tribal and the Deprived group may have changed. But I was wrong, totally wrong about it." While still serious, my attention turned to Nitya, with tears in her eyes. I couldn't understand who those tears were for. It was in tears that Gima refused to Punarvasu and she was reluctant to say that she was suffering from Gima's thoughts. Because Gima's behavior had suddenly changed. Nitya had missed knowing her best friend's mind, or Gima seemed to be. But I had no time to get into these thoughts. Speaking to Punarvasu , I said, "What do you mean exactly?" ,

  He replied very painfully, "All of us who think of ourselves as upper caste religion, they become friends with us, even becoming best friends. they use our thought they used geniusness even attention or everything they want. Whether it is pretense or not, but then when it comes to love and marriage; becoming one of us. they remember our caste and religion ”.

  Nitya also knew the truth of the matter, because in the same way, her community was also targeted in the past, she was suffering from some past events and memories. But she calmed down after hearing the answer. She seemed to have lost something. She was stuck in a way of thinking.

  Punarvasuu controls himself and tells us to go ahead with him. In spite of all this, Punarvasu was determined to find the Eklavya. Looking at Gima regularly Nitya told herself, "Gima, you lost your innocence".

  As I walked, I also remembered a few events. I was as calm as she was, we felt bad , but there was nothing we could do about it. People Seeing the Beer Grill on Discovery TV called him an adventurer. When these same people were traveling in the tribal areas , they slandered tribal brothers who were living in the jungle/ forest. They find all of us living in the forest to be sloppy. While such all of them still roam around in Konkan, these people are distant from Koli brothers who belong from tribes, as pojudicing were doing some black magic sorcery, To trouble the underprivileged community, they try to identify us from colour as well as knowing a last name. This attitude of society is very disturbing because of that kind of shit prejudiced.

  I remember the occasion where a boy who was very Clever in studies used to say to my aboriginal friend, "How do you get married in your society; I know, only to carry a girl; do what where with her like a honeymoon without getting married and supposed to be married”. he just listen that sentence from someone and just believe it as true but this is not reality. he is still responsible for that kind of prejudice. I don't know if there will ever be such a marriage. Before decades maybe it has happened because of social conditions, but it's not fear to taunt someone or think it will be a present condition. But it doesn't make sense to just copy the thoughts of someone, the same thing over and over again without knowing the truth. All the students who are free to say whatever they feel like without knowing the truth behind them are a shame to the society. I still feel ashamed of society who think like that one. All of us sitting in front of that friend were convinced that this is the true situation so as to speak with a smart friend. they just follow him, even not using their brain ,these all are like a back of the sheep following another sheep without thinking where we are going. But these people who say that the tribals should come into the social stream do not know the true nature of the tribals. The pride of being a higher caste religion does not make them look good to other castes and religions. They live in the world on the ego of their upper caste and religion and want to see others under their feet.

  There is another occasion I want to underline. I went to a wedding with my aunt. That was marriage to someone from a distance. I didn't know any of this. But I knew a lot of all of us would come if they said marriage. We too came from a distance. I was waiting for a quiet wedding in the shade of the tree. Aunt was talking to other women in the queue. They were discussing what the wedding boy was up to. At that time a woman's words hit my ear like an arrow, saying to a woman, "We don't even drink water from any of Adivasi or tribles hands." These sentences were very intense. I would have agreed with the above, stating that the tribal brothers are non vegetarian, but the women themselves were non vegetarian. Then the only reason behind this sentence would be to hate the tribal brothers that they had in mind, but it was an abomination they did not know about the tribes. This same thing was bothering me a lot. The look and expression was clear on their faces. I say this with confidence because the dining menu was seasonal non veg and these all of us were eating when they got married. Suddenly, my old friend came forward and stood up. He paused a little and said to me, "How do you know that my distant cousin is married ? ". Do You Know him; how do you know? I kept quiet for a while and felt free to 'understand'. This situation was a little confusing to me. Because we were on the girl's side. So the girl belonged to the tribal community. But my friend was from a different community. Later, after extracting the information, it was realized that the woman who spoke the above sentence was Nawardev's ( means mens who married at } aunt. But here is the interesting thing that only the Bride-groom's family knew that this marriage was an inter-caste marriage, I used to enjoy this seminar but it was nice of the seminar that Nawardev's aunt who was proud to be of the upper caste who also thought it wrong to drink water from the hand of tribals, was eat food from girl/Bride belong to tribal family and most importantly she was going to extend lineage of their community.

  On another occasion, I was troubled by the thoughts of my friend when a poor tribal girl was getting married in a small pavilion and one of my rich friends asked, `` Is it time to beg them, who are getting married in such a small congregation?, about this friend's father handed him a petrol pump. Living with his father's life, this friend of mine knew how to be a victim of poverty ! His words were trivial, his father knew his son wasn't even able to do without himself, he was working on his own pump and was making money.